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    How the first journey to the top of Mount Ararat was made

    How the first journey to the top of Mount Ararat was made


    In the 13th century, a Flemish explorer named William of Rubruck wrote about Mount Ararat, the rumored resting place of Noah’s Ark, in his travel journal to the “Eastern Parts of the World.”

    “Many have tried to climb it, but none has been able,” he wrote.

    “This mountain did not seem to me so high that men could not ascend it,” he continued.

    But an old man he met advised him not to even try:

    “No one ought to climb up Massis. It is the mother of the world.”

    This line of thinking was common - the Armenian Apostolic Church was reportedly opposed to ascending the mountain because of religious reasons (in a bid to preserve Noah’s Ark).

    William of Rubruck wasn’t the only one who was fascinated with Mount Ararat. The famed Marco Polo was too.

    Encountering Mount Ararat on his way to Asia in the 13th century, Marco Polo wrote:


    "In the heart of Greater Armenia is a very high mountain, shaped cube-like … It is so broad and long that it takes more than two days to go round it. On the summit the snow lies so deep all the year round that no one can ever climb it."


    Many might have tried, but it wasn’t until October 9, 1829 that anyone succeeded, when the German naturalist Friedrich Parrot and Armenian writer Khachatur Abovian made the trek to the top of the peak, at close to 17,000 feet. It’s a date considered to be the beginning of scientific mountaineering.



    Nicknamed the “holy mountain,” Ararat became accessible to Western scientists after the Russo-Persian War ended. It was soon after that Parrot, a professor at the University of Dorpat (now Tartu, Estonia) made his way to Armenia with a singular mission in mind: climbing the snow-capped mountain.

    It was in his travels to Etchmiadzin where he met Abovian, who accompanied him as a guide.

    Abovian’s services, Parrot wrote in his book “Journey to Ararat,” were “kindly placed at our disposal by the community for the period of our visit to Ararat.” Abovian also served as an interpreter, having indispensable knowledge of not just Armenian, but Russian, Persian and Tatar.

    The two headed to the Armenian village of Akhury, located on the northern slope of Ararat and set up a base camp at the Armenian monastery of St. Hakob. The monastery, founded in 341 A.D. was destroyed in an earthquake at the mountain in 1840, making Parrot and Abovian some of the last visitors who visited there.

    Parrot was as obsessed with the mountain as Armenians continue to be.

    “For me, my eyes and all my thoughts were ever directed to the mountain reposing in brightness and majesty before us,” he wrote. “My mind was filled with its presence, its splendor, and its magnitude.”


     Page 15 of Friedrich Parrot's book: Journey to Ararat


    Parrot made necessary arrangements for food, “beasts of burden” and attendants. They brought with them a cross to be erected on the mountain. Made of the fir tree, the cross was constructed at Etchmiadzin, was 10 feet long and painted black.

    They began from the east, and reached 13,000 feet above sea level, but the strong downward incline of the mountain made the trek impossible. After speaking to residents in the village of Akhury, they tried starting from the west. Reaching a flat rock, Parrot took notes and studied the mountain, but their trip wasn’t meant to be once again. By the time they would have reached the top, coming back down would be impossible because of the dark. They dug a hole in the ice and left the cross there.

    Almost a week later, they attempted the ascent once again and this time, succeeded. They reached the top at 3:15 p.m. on October 9, stopping at a height of 16,254 feet.


    “I pressed forward round a projecting mound of snow and behold! Before my eyes, now intoxicated with joy, lay the extreme cone, the highest pinnacle of Ararat,” Parrot wrote.


    By the time Parrot gathered himself, Abovian had gone, “influenced by his pious zeal,” to find an appropriate place to put another cross they had brought with them on their third and final attempt.

    He also picked up a chunk of ice and carried it down the mountain with him. He kept the water in a bottle, considering it holy. They stayed on the summit for about 45 minutes, ate a morsel of bread each and having brought wine with them, made a toast to Noah.

    Two years after their climb, Parrot organized a scholarship for Abovian to study at the University of Dorpat in 1830, but the writer, who is considered to be the father of modern Armenian literature, mysteriously vanished in 1848 after leaving his home for a morning walk. He was never seen again. Parrot also didn’t fare well - he died in 1841 after falling ill, which could have been from side effects of expeditions he constantly endured.

    Despite their tragic ends, Parrot and Abovian made history, not only becoming part of the first recorded ascent of the mountain, but also managing to climb a peak over 5,000 m - the first to be reached at that point.

    Ararat, in all of its majestic glory, was finally conquered.


    View of Ararat from Yerevan

    The Armenian-American Dracula That Never Was: The Story of Arthur Edmund Carew

    The Armenian-American Dracula That Never Was: The Story of Arthur Edmund Carew

    By Liana Aghajanian


    Audiences were intrigued by his “dark and mysterious look,” newspapers wrote about his brooding Armenian eyes that helped him play critically acclaimed roles no one else could. He was the first Armenian-American movie star, a pioneer in playing unusual, eccentric characters sometimes using elaborate makeup that took hours to apply.

    But while he was making a name for himself in Hollywood, Carew was considered for a role that would have catapulted him to infinite stardom, one that he ultimately turned down: Dracula.

    Just six years after the cult classic brought initial fame to Bela Lugosi, Carew tragically took his own life. Despite a career cut short, his passion for performance never wavered during a career spanning over 50 films.

    Like many stories behind the individuals that make up the Armenian diaspora, this one is a mix of ingenuity and accident, born from trauma yet nurtured by the kind of resilience that sometimes last, and sometimes doesn’t.



    Born Hovsep Hovsepian in 1884 in Trabzon, a city on the Black Sea Coast of the Ottoman Empire, Carew came from a prominent and well-established Armenian family and attended the famous Anatolia College in Merzifon, but his life took a dramatic turn by the time he reached adolescence. His father, who was in the banking business, died when he was just 8-years-old and a few years later, his family was forced to flee during the Hamidian Massacres, which resulted in hundreds of thousands of Armenian and Assyrian deaths - a precursor to the Armenian Genocide beginning in 1915.

    While another brother had already escaped to the U.S. a year earlier, Carew arrived in New York City in 1896 with his older brother Ardasches. Their mother joined the Hovsepian brothers by ship a year later.

    Carew attended the Cushing Academy in Ashburnham, Massachusetts, a private co-ed boarding school about 60 miles outside of Boston, the Corcoran Art School in Washington D.C., and studied painting. He then enrolled in the Academy of Dramatic Arts in New York City, the oldest acting school in the English-speaking world according to the New York Times.

    His talent for the dramatic arts was apparent at a young age - when he graduated in 1904 from the Academy at the age of 20, he won the David Belasco Gold Medal for Dramatic Ability, named after the Jewish-American theatrical producer who had a profound impact on American theatre.

    News of the award given to this “Armenian refugee” was covered in a local New York City paper called “The Sun,” perhaps the only documented reference to his real name - Hovsep Hovsepian - in the media. “While the dramatic ability of many Armenian refugees is well known to American Protestant clergyman,” the paper writes, “this is the first formal triumph of the kind.”



    While developing his craft on the Broadway stage, Carew married singer Irene Pavloska in 1915, and for a while things were going well. A 1920 edition of the Los Angeles Times called her an “operatic diva” who arranged a surprise for her husband while she was in St. Louis, calling him in Los Angeles so that he could hear her performance over the phone.

    They divorced in 1921, but it was during their time together that Hovsep Hovsepian transformed into the critically acclaimed stage and silent film actor known as Arthur Edmund Carew. While married, he became a naturalized citizen, changing his name to Arthur Edmund Carew (sometimes stylized as Carewe). In his naturalization record, his “country of birth or allegiance” is written as “Turkey Armenia.”

    Standing at six feet, Carew was very close to the definition of “tall, dark and handsome,” and came to the film industry at a time when few actors looked like him, and the Orientalist fascination with the East in American cinema was in full force, as was discriminatory portrayals of minorities. He quickly developed a reputation for playing the mysterious and sinister roles, becoming a go-to actor for foreign portrayals or whatever cultural views at the time deemed “the other.” The Oakland Tribune called him the “delineator of mysterious, foreign characters on screen.”




    In 1923, he played the part of the Svengali in “Trilby,” the film adaptation of the George du Maurier’s 1895 novel about a menacing man who seduces and exploits an English girl (Trilby), making her a famous singer.



    The New York Times praised his portrayal.

    “It is Arthur Carewe’s revelation of Svengali that dominates this production,” the paper wrote.


    Arthur Edmund Carew and Andree Lafayette in the 1923 version of "Trilby." 


    In The Ten Commandments, he was an Israelite slave and in “The Palace of Darkened Windows”, he played the part of “The Rajah,” a South Asian monarch. He even played the role of a fugitive mix-raced slave in the film adaptation of “Uncle Tom’s Cabin.” 

    The anti-slavery film was based on the widely popular novel written by Harriet Beecher Stowe, which is said to have been a significant contributing factor to the American Civil War. 


    Scene from "Uncle Tom’s Cabin", 1927, Universal Pictures


    His talent for taking on difficult roles, did not go unnoticed. Whenever a costume picture is being done, newspapers of the time wrote, Carew is mentioned just as naturally and casually in connection with it as Chaplin is with trick derby and baggy pants.



    One quality that was more “Hovsepian” than “Carew” that the press picked up on were his eyes, the kind unseen in the West that told a story without ever saying anything.




    “Carew is an Armenian,” a columnist wrote in the Des Moines Register in 1926. “So far as I know, he wears his own eyes - do you suppose he could buy or rent such orbs as those?”



    Gifs via Tumblr


    Other than to comment on his performance, interviews with or about him were rare occurrences in newspapers, though when they did appear, they were memorable and showcased his unwavering devotion to acting.

    “Arthur Edmund Carew is a hermit in the most sociable community in the world” The Eugene Guard wrote in 1925. “There’s a reason - not personal, professional. Mr. Carew believes that after a hard day’s work before the camera, no player should permit himself diversion that is alien to his immediate work.”



    Five years after women gained the right to vote in the U.S. Carew found himself in a 1925 news item in the Los Angeles Times under the headline “Feminist Convert.”

    “Arthur Edmund Carew is at last converted to feminism. Heretofore, he has been a scoffer. Since working in Elinor Glyn’s “The Only Thing,” which Elinor Glyn supervises, he realizes what a tremendous powerful force a woman may play in the social and industrial life of today.

    “Madam Glyn has upset all my ideas of feminism,” he’s quoted as saying. “I take off my hat to her as an indefatigable creative worker.”

    Carew’s biggest role - the one that he’s most remembered for is from the 1925 film version of “The Phantom of the Opera.”



    Staying close to his specialty of portraying foreign characters, he plays the role of “The Persian,” a mysterious man from the Phantom’s past. After the film had wrapped up, Carew was asked to refilm scenes in which his character was changed to a secret inspector named “Ledoux.” Despite the change, Carew’s character (complete with kohl-lined eyes and a wool hat called the Karakul worn by shepherds) remains “The Persian.”


    Still from Phantom of the Opera, 1925, Universal Pictures. 


    It’s no surprise then, that Carew was tapped to play the role of Dracula, one of the most iconic characters of all time.

    In 1925, the Quad City Times in Iowa reported that “Arthur Edmund Carew, who plays the mysterious intriguing Persian and who was Svengali in ‘Trilby’ may play the title role.”

    Carew, however, turned it down.

    Despite other notable actors being in the running after him, the part eventually went to Bela Lugosi, an unknown who intensely campaigned for the role and accepted the meager pay Universal Studios was offering. It’s not clear why Carew opted out, but signs might have pointed to money. Made during the Great Depression Lugosi accepted the low budget film’s salary of $500 (about $7,000 when adjusted for inflation via The Bureau of Labor Statistics) a week, while Carew at the time was making double that (around $1,000 or $14,000 in today’s money).


    Arthur Edmund Carewe lies in wait for Glenda Farrell, in the film 'The Mystery Of The Wax Museum' / Warner Brothers. 


    Continuing his signature eccentric roles, he starred in three notable films - Doctor X, Mystery of the Wax Museum and Charlie Chan’s Secret - before tragedy struck.

    In 1936, he had a stroke that paralyzed him from the waist down. Distraught that he would not be able to act again, he checked into a cabin at a campground in Santa Monica, wrote his final say and shot himself in the head. He was 52.

    Initially unidentified, news services reported that police found the two notes in the cabin: one to police, asking them not to seek his identity, and the other to the manager of the campground, enclosing $31 ($535 in 2017) “for damage to the cabin.”

    His mother, who was critically ill, was never told about what Carew had done.

    His brother Garo, who lived in Eagle Rock, a neighborhood in Northeast Los Angeles, was the one who identified him. His remains were cremated and his final resting place was never revealed.

    These days, Carew is known among the most dedicated of silent film aficionados but his legacy and innovative contributions to Hollywood have mostly been forgotten. And while Lugosi is still remembered today, things did not go well for the Hungarian-American actor after his breakout role:  typecast as a villain, his career declined and he developed a dependency to morphine. He died of a heart attack and was buried in his Dracula cape.

    Beyond contributions to American cinema, their stories are a reminder of many things - the pure driving force at the heart of the immigrant narrative, the kind of liveliness only a refugee who has seen so much demise can possess and the complex nature of human beings, who rise and fall, unable to cope with life’s whiplashes and sometimes become overwhelmed by the darkness they came to brilliantly represent.



    Story © Ara the Rat. Please do not republish or print or use without prior permission.


    How Armenian Immigrants Built an American Candy Empire

    How Armenian Immigrants Built an American Candy Empire


    By Liana Aghajanian


    This is a story about how six Armenian immigrants escaping looming atrocities in the Ottoman Empire, came to America and created a candy empire in small town Connecticut, winning a permanent place in confectionary history forever. It is a story about immigration, ingenuity and the quintessential American dream, except its coated in chocolate and filled with shredded coconut, of course.

    Armed with a huge bout of naive ambition, Peter Halajian's intrepidity gave America two of its most "indescribably delicious" inventions: The Mounds bar and Almond Joy.

    Yes, an Armenian-American immigrant is ultimately responsible for the single most contagious TV commercial jingle: "Sometimes you feel like a nut, sometimes you don't."

    Born in 1873 in Turkey according to United States Census records, Peter Halajian set off for America in 1890, just as large scale hostilities were increasing in Anatolia against the Ottoman Empire's Armenian community, in what later became known as the Hamidian Massacres.

    Peter Paul Halajian


    As he settled in New Haven, Connecticut, Halajian found work in the rubber factories of a small community called Naugatuck. He realized that the local towns people were having difficulties in pronouncing his last name (sound familiar?), so he made the decision to legally change it to Peter Paul.

    But ever the entrepreneurial and stubborn Armenian, Paul wanted to make a name for himself running his own business, instead of working for someone else. After he finished his day at the rubber factory, he'd sell fruits and confectionary goods with his daughters by his side.  There was enough fanfare around his products that he decided to open his own shop in 1897 selling ice cream, sweets and an assortment of fruits.


    Newspaper advertisement from 1897


    "Although fruit is scarce and hard to get, Peter Paul has a large supply and the prices asked are very reasonable," read a 1901 newspaper ad.

    Though he had reached an unprecedented level of success, Paul's dreams were bigger and sweeter than just a fruit and confectionary shop in small town Connecticut.

    So in 1919, he gathered five of his closest Armenian friends who had also emigrated to the U.S. to escape the Armenian Genocide, and persuaded them to get into the candy business.

    George Shamlian, Cal Kazanjian, Jacob Chouljian, Harry Kazanjian and Jacob Hagopian agreed. The Peter Paul Candy Manufacturing Company was born.

    It was Shamlian, a chemist, who came up with the recipe in 1920 for what was to be known as the Mounds Bar - a dark chocolate bar with a creamy coconut filling named after the way it looked.



    Just as the company was growing, Peter Paul Halajian passed away due to ill health in 1927. His brother-in-law Cal Kazanjian soon took over.

    Despite the fact that they were competing with other emerging candies on the market like the Oh Henry! bar and Milky Way, Peter Paul Manufacturing continued to expand - moving from cramped quarters to a big candy factory employing over 500 people. The company decided quickly that it wasn't interested in competing with other candy manufacturers by coming up with new products, but sticking to what it was already doing well: making the best coconut bars anybody could buy for 5 cents. Its products were generally sold through brokers who worked on commission.

    "Mr. Kazanjian used to carry a little box of 'Mounds' around with him,"wrote reporter Wesley S. Griswold in a 1935 article in the Hartford Courant, "When he entered the broker's office, he would take one of the coconut bars out of his pocket, remove its tinfoil cloak, deftly break the chocolate-covered confection and offer the broker a taste. Invariably this routine was awarded with an order."


    Calvin K. Kazanjian


    Peter Paul manufacturing plant in Naugatuck, Connecticut, 1930.


    During the depression, the company took a risk and doubled the size of the Mounds bar at a time when many others were cutting back on products. They also repackaged the bar in cellophane rather than tinfoil to save money without compromising the quality of their product.

    The strategy was a massive hit. But by the early 1940s, another series of events forced the company to take another direction. Literally.

    When the Japanese invaded and occupied the Philippines - where Peter Paul was sourcing its entire supply of coconut - the company turned to the Caribbean. In order to evade German submarines, they used smaller, more discreet boats to transport coconuts - their most important raw material - to Florida.

    Though it had its international equivalents, the Mounds bar never appeared in the overseas market itself - except for one very unusual incident involving a Nazi prisoner of war extradited to the U.S. in 1945.


    "German General Is Found to Be in Possession of Peter Paul Mounds,” read the headline in 1945.


    The general, whose name remained unknown, was found to be in possession of the iconic red box after being searched by American officials when he arrived in New York, on his way to a prisoner of war camp.

    "Sticking out like a sore thumb among the array," the Naugatuck Daily News wrote, was [sic] A BOX OF PETER PAUL MOUNDS!!!!"

    One possible explanation for why a Nazi general would be in possession of an American candy bar could be encounters with Peter Paul's biggest customer at the time. The company was almost exclusively producing Mounds for the army, instead of civilians. Because the United States military regarded chocolate as both a morale boost and high-energy treat for personnel, Peter Paul was supplying 5 million Mounds bars to the U.S. army during WWII.

    The Centralia Enterprise and Tribune in Wisconsin soon called the firm the "largest manufacturer of coconut candy in the world."

    By this point, the company had achieved the kind of success that seemed impossible for a group of immigrants who came to America with nothing. But Peter Paul had more work to do.

    In 1946, they added a new product that would rival the Mounds bar and make the company one of the most successful candy manufacturers of the 20th century: Almond Joy.



    Made with milk chocolate, coconut cream filling and a toasted almond on top unlike the plainer and darker Mounds, the Almond Joy turned out to be its predecessor's biggest rival and made Naugatuck synonymous with chocolate - instead of rubber factories - forever.

    Having long been considered candy manufacturing pioneers in the advertising world, Peter Paul recruited marketing jingle maven Leon Carr who came up with the lyrics,"Sometimes you feel like a nut, sometimes you don't," an ear worm that has been going strong since it was debuted in the 1970s.



    By 1976, the Chicago Tribune reported that the company had sales topping $87 million. But two short years later, Peter Paul was sold to British confectionary firm Cadbury. When Hershey acquired the U.S. operations of Cadbury, Peter Paul went along with it too. Thus, a once independently thriving company from Connecticut is now part of one of the largest candy manufacturers in the world.

    In 2007, the Naugatuck plant that had been running since the company's earliest days closed after more than 84 years, but the Mounds bar and Almond Joy are found across the country, having maintained their popularity for close to a century. 

    The company's mantra, "give the consumer top quality and honest value and your business will thrive," as quoted in a 1959 edition of the Naugatuck Daily News has proven true.

    And while other chocolate bars now seriously rival the creations of Peter Paul, the state where the company was founded has stayed loyal to the now long gone enterprising Armenian immigrants - Almond Joy is indeed the number one candy in Connecticut.

    This post is part of a new, ongoing series called "Dining in Diaspora: The Armenian-American Experience Through Food." Got any interesting food stories dealing with Armenians in America? Please get in touch